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A Marvelous Traveler
A Most Helpful Tool in Planning a Pilgrimage to Israel

A FASCINATING READ
Great

Forget the Other Guide Books
a pleasure to use

Ancient and blessed, always in turmoil...'Through the archaeology of Jerusalem, one can learn about almost everything even remotely connected to the ancient Near East: from Bible and ancient history, art and architecture, burial practices, languages and scripts to geography, water supply systems, chronology, theology, pottery typology, archaeological methodology, warfare and daily life.'
Jerusalem is at or near the centre of three major faiths that have had profound and lasting impact not only on the city or region, but upon the entire world. Jerusalem has long been at an important crossroads in history--military expansion of major empires have had to go through the city; trade routes east and west have always been through or nearby the city -- indeed, Jerusalem has been conquered 23 times in its history. From the sack of the city Salem by King David (who had to conquer it three times before being able to hold it from the Jebusites) to the Moslem reconquest from the Crusaders, archaeological evidence is rich in diverse time periods.
This makes Jerusalem rather like the wall made of successive layers of wallpaper with subtle but distinct patterns--it is hard, when scrapping away layers, to discern accurately which layer belongs to which period.
The first chapter begins with Jerusalem before the Israelites. Despite the year 2000 celebrating the 3000th anniversary of the city, it has in fact a much longer history. Egyptian hieroglyph records show the existence of a city on the site of Jerusalem as early as 1850 B.C.E., called Rushalimum. Continuous occupation can be seen from various records (such as Armana letters) to the year Davidic conquests. However, yet other evidence points to even earlier settlement; pottery dating back to the Chalcolitic period, and architectural remains point to inhabitation as early as 3000 B.C.E., making this truly one of the oldest cities in continuous occupation in the world. From earliest times, Jerusalem has been a 'cosmopolitan' place; even the Bible attests to the fact that despite conquest, the Jebusites remained inhabitants alongside the Israelites. This of course give more credence to the idea of assimilation of the cities and tribal/pastoral groups in Canaan, as opposed to the military conquest idea which is high on glory and patriotic ideal, but short on archaeological evidence. Obviously, if Jebusites still held Jerusalem, Joshua could not have truly conquered the entire land.
Other articles explore the strongholds of Jerusalem, the possible tombs of David and other kings; intrigues about finding (and not finding) evidence of the first Temple, and the difficulties involved in working around presently-functioning holy sites; the Babylonian period of destruction, including preserved clay bullae, one of which bears the name of the prophet Jeremiah's scribe, dated to the proper time period; Jerusalem during the time of Herod and Jesus, including a discussion of the authenticity of 'holy sites' that are pilgrimage sites today; Roman destruction, Byzantine reconstruction, Moslem conquest, Crusader conquest, and Moslem reconquest.
This book has an extensive collection of beautiful photography, timelines, maps and charts. From collections of art and ruins to panoramic views including the beautiful Dome of the Rock, a magnificent piece of Moslem architecture which remains substantially unaltered since it was built 1300 years ago, standing on the site of the Temple mount; to recreations of architecture to textual analysis, this is a book that will treat the eyes and the mind with fascinating detail and general ideas about the sweeping history of this city, and with this, a greater sense of the history of the religions that have shaped the world.
This book was given to me as a gift from my friend Monty, and I continue to be grateful for it - a magnificent gift indeed.
The definitive book on ancient Jerusalem!

An encounter with Afghanis
Afghanistan: Whither goest thou

Superb expositionIt should be of interest to a Jewish as well as Gentile readership and had his warnings after the 1967 war, in relation to the occupation of the conquered territories, been heeded Israel would not be in the difficult straits the country finds itself in today.
His discussion of the Judeo-Christian heritage and refusal to accept the term is also valuable. He does not mind explaining "the repugnance Judaism has for Christianity" as seen from a genuine orthodox Jewish perspective, rather than from any of the other parts of the spectrum which comprises today's Judaism.
While some may not agree with all of his views, they are honest, well reasoned and therefore important to be listened to.
Compelling Ideas for Judaism and the Jewish StateYeshayahu Leibowitz (1903-93) was the often paradoxical, so-called "conscience of Israel"--a philosopher, controversial social critic, and sharp-tongued Socratic gadfly. He was born in 1903 in Lithuania, and was educated in Germany prior to settling in Jerusalem in 1934, where he taught chemistry, physiology, and the philosophy of science at the Hebrew University. He was an author and editor of the Encyclopedia HaIvrit, and taught, lectured, and wrote on a wide range of issues throughout his long life.
Beyond his political thought, Leibowitz is perhaps best known (and critiqued) for his radical conceptions of Judaism. In brief, his position focused on the centrality--indeed, exclusivity--of mitsvot as the constitutive factor in Judaism. Observing the commandments (i.e. fulfilling the divine will) is an end in itself, and not a means to achieve personal, spiritual, or communal benefit. The significance of a religious act, argues Leibowitz, is in its performance qua worshipping God. To seek any meaning beyond that is, in his opinion, idolatry. Critics took Leibowitz's position as atheistic--and indeed, he effectively removes God from the human experience of religion: God as the transcendent being is unimportant to Leibowitz, only the service of God holds any meaning. The relationship between man and God can only exist in the arena of the normative practice of halakhah (Jewish law).
Leibowitz feared (and in this many feel he was prescient) that the continued entanglement of religion and state would ultimately lead to a corruption of religion. He felt that the inability or unwillingness of rabbinic authorities in the early years of the State to forge innovative halakhic approaches to unprecedented situations (engendered by the return of Jewish sovereignty in the modern era) would turn religious Jews into parasites. Leibowitz further articulated views on the State, such as positing that the ascription of inherent sanctity to the land is a form of idolatry, and that viewing the state as a value in and of itself (rather than a vehicle for social or national good) is a precursor to fascism. He believed that Israel's occupation of the West Bank and Gaza after the 1967 war would ultimately corrupt the state in the way in which all colonial regimes become corrupted. All of these elements bear the common thread of his repugnance at the use of religion to justify what he saw as political corruption or oppression.
He remains an original (albeit controversial) voice on every issue within the Israeli social discourse. This helped generate the visceral connection the Israeli public has to Leibowitz and the issues on which he wrote. This volume introduces the reader to these compelling issues, and to a thinker who articulated positions which anyone interested in understanding Jewish life in the Jewish State in the modern era must contend with.


Emotional and unforgettable black-and-white photographs
Kakuma-Tukana

Understanding the Angkor ReliefsThe book is organized into two parts. The first part retells some of the myths that are most frequently illustrated at Angkor - stories of Rama, Krishna, Shiva, the Sea of Milk, etc. In part two, the author discusses the reliefs of each temple in turn. (An awkward consequence of this organization is that illustrations of the reliefs discussed in part two will often be found earlier in the book, in part one, and vice-versa, requiring much page-turning on the part of the reader.) In terms of coverage, while even Roveda could not include every possible scene in this book, I would be surprised if any but the most obscure have been left out; this is an amazingly complete effort, and the book is quite well illustrated.
This book will by enjoyed by readers who are interested in Khmer art and Hindu mythology; and those fortunate enough to visit Angkor will find this book to be enormously helpful in understanding and appreciating the reliefs that they will see there.
A must book for those who interest in Khmer's Art.

Excellent guide for parents taking their children to Israel
This is a great book to help plan your Israel travel.

Informative, but needs to be upgraded
Beautifully produced
Unexpectadly coplexed&detailed